ગુરુવાર, 3 માર્ચ, 2011

Mahabalipuram

  Mahabalipuram

Globally renown for its shore temples, Mahabalipuram was the second capital of the Pallava kings of Kanchipuram. 58 kilometres from Madras on the Bay of Bengal, this tiny sea - side village of Mahabalipuram, is set in a boulder - strewn landscape. Tourists are drawn to this place by its miles of unspoiled beach and rock-cut art. The sculpture, here, is particularly interesting because it shows scenes of day-to- day life, in contrast with the rest of the state of Tamil Nadu, where the carvings generally depict gods and goddesses
Mahabalipuram Temple
Mahabalipuram art can be divided into four categories : open air bas - relief, structured temples, man-made caves and rathas ('chariots' carved from single boulders, to resemble temples or chariots used in temple processions). The famous Arjuna's Penance and the Krishna Mandapa, adorn massive rocks near the centre of the village. The beautiful Shore Temple towers over the waves, behind a protective breakwater. Sixteen man-made caves in different stages of completion are also seen, scattered through the area.

History
The temples of Mamallapuram, built largely during the reigns of Narasimhavarman and his successor Rajasimhavarman, showcase the movement from rock-cut architecture to structural building. The mandapas or pavilions and the rathas or shrines shaped as temple chariots are hewn from the granite rock face, while the famed Shore Temple, erected half a century later, is built from dressed what makes Mamallapuram so culturally resonant are the influences it absorbs and disseminates.

All but one of the rathas from the first phase of Pallava architecture are modelled on the Budhist viharas or monasteries and chaitya halls with several cells arranged around a courtyard. Art historian Percy Brown, in fact, traces the possible roots of the Pallavan Mandapas to the similar rock-cut caves of Ajanta and Ellora. Referring to Narasimhavarman's victory in AD 642 over the Chalukyan king Pulakesin II, Brown says the Pallavan king may have brought the sculptors and artisans back to Kanchi and Mamallapuram as 'spoils of war'.

Temples in Mahabalipuram
There are, or rather were, two low hills in Mahabalipuram, about 400m from the sea. In the larger one, on both sides, there are eleven excavated temples, called Mandapas, two "open air bas reliefs", one of which is unfinished, and a third enclosed one. Out of a big rock standing free nearby there is a "cut out" temple, called a "Ratha". This type is unique to Mahabalipuram.

Out of the other hill, much smaller and standing about 200m to the south, are fashioned five more rathas, and three big sculptures of a Nandi, a Loin and an Elephant. On the top of the bigger hill there is a structural temple, and a little distance the magnificent beginnings of a Vijayanagar Gopura and also survivals of what is believed to be a palace.
  • Shore Temple
    Shore TemplePerched on a rocky outcrop, it presides over the shoreline, serving, as Percy Brown puts its, 'a landmark by day and a beacon by night'. Designed to catch the first rays of the rising sun and to illuminate the waters after dark, the temple ended up with an unusual lay-out. As the main shrine faces the sea on the east, the gateway, the fore count and the assembly hall of the Shore Temple all lie behind the sanctum.

    Unusual, too, is the fact that the temple has shrine to both Shiva and Vishnu. The main sanctum and one of the two lesser ones on the west are dedicated to Shiva. The enclosing wall has a series of Nandi bulls on it.

    Interconnected cisterns around the temple meant that the sea could be let in to transform the temple into a water shrine. But, in recent times, a stone wall as been added to protect the shrine from the rising seas and further erosion.
  • Mandapas
    The main hill at Mamallapuram is dotted with pillared halls carved into the rock face. These mandapas, with their graceful columns and intricate figure sculptures bear witness to the artistry of the Pallavan rock cutter. The ten pavilions at Mamallapuram, of which two are unfinished, were designed as shrine, with a sanctum and on outer hall. The shallow porticoes are adorned with exquisite sculptures of gods, goddesses and mythological figures.

    The Ganesh mandapa is an active shrine even today, with the idol of the elephant-god being revered by the faithful, fourteen centuries after it was first consecrated.

    Beyond the circular rock called Krishna's Butterball is the Varaha mandapa dedicated to the two avatars of Vishnu as Varaha the boar and Vamana the dwarf. The pillars of this pavilion are perhaps the earliest to display a motif that became the signature of southern architecture-the lion pilaster, where a heraldic lion support ornamental pillar. The Mahishasuramardini mandapa has the goddess Durga in bas relief, slaying a buffalo-headed demon, and the Vishnu Sayana Mandapa shows Lord Vishnu lying under the protective hood of the seven-headed serpent Adishesha.

    Of the other mandapas, the Panch Pandava mandapa, that is unfinished, has a more elaborate facade. Its pillars are adorned with rearing lions springing from the capital, and the shrine is the only one surrounded by a passage which allows circumvolutions.
  • Rathas
    The eight rathas are monolithic temples fashioned as chariots. They remain an architectural mystery, for each is apparently a faithful reproduction of a structure built of wood. In fact, even the grain of the timber beams and rafters has been simulated in stone.

    Of the eight rathas, five have been named for the Pandava brothers, the heroes of the epic Mahabharata, and their shared wife, Draupadi. The largest is the Dharmaraja ratha and it sets the tone for the others. Modelled on a Buddhist vihara or monastery, it sports a square hall topped by a vaulting roof. The Bhima, Arjuna and Nakula-Sahdeva rathas are lesser copies of the Dharmaraja ratha.

    The Draupadi ratha is the smallest and the quaintest. It is simple structure, fashioned as a thatched hut borned on the backs of elephants and lions. It was probably the fascimile of a portable village shrine.

    The fact that many of the temples and sculptures of Mamallapuram are unfinished, points to the sudden withdrawal of patronage from rock-cut temples when King Rajasimhavarman came to power.
How to get there
  • Air
    Chennai (58-km) is the nearest airport with both domestic and international terminus. Chennai is connected with all the major places in India through the numerous domestic flights. International flights operate from various parts of the world to Chennai.
  • Rail
    The nearest railway stations are Chengalpattu (29-km) and Chennai (58-km). From these stations one has to take road to reach the Mahabalipuram.
  • Road
    Buses are available from Pondicherry, Kanchipuram, Chengalpattu and Chennai to Mahabalipuram daily. The road to Mahabalipuram is good. Tourists can also hire a taxi from Chennai.

Tirupati Balaji


Tirupati Balaji

 Location:      Tirupati, Andhra Pradesh
Famous as:     World's Richest Temple
Related Links:     Tirupati

The ancient and sacred temple of Sri Venkateswara is located on the seventh peak, Venkatachala (Venkata Hill) of the Tirupati Hill, and lies on the southern banks of Sri Swami Pushkarini.It is by the Lord's presidency over Venkatachala, that He has received the appellation, Venkateswara (Lord of the Venkata Hill). He is also called the Lord of the Seven Hills.

Tirupati Tirumala Balaji TempleThe temple of Sri Venkateswara has acquired unique sanctity in Indian religious lore. The Sastras, Puranas, Sthala Mahatyams and Alwar hymns unequivocally declare that, in the Kali Yuga, one can attain mukti, only by worshipping Venkata Nayaka or Sri Venkateswara.

The benefits acquired by a pilgrimage to Venkatachala are mentioned in the Rig Veda and Asthadasa Puranas. In these epics, Sri Venkateswara is described as the great bestowed of boons. There are several legends associated with the manifestation of the Lord at Tirumala.

History
There is ample literary and epigraphic testimony to the antiquity of the temple of Lord Sri Venkateswara. All the great dynasties of rulers of the southern peninsula have paid homage to Lord Sri Venkateswara in this ancient shrine. The Pallavas of Kancheepuram (9th century AD), the Cholas of Thanjavur (a century later), the Pandyas of Madurai, and the kings and chieftains of Vijayanagar (14th - 15th century AD) were devotees of the Lord and they competed with one another in endowing the temple with rich offerings and contributions.

It was during the rule of the Vijayanagar dynasty that the contributions to the temple increased. Sri Krishnadevaraya had statues of himself and his consorts installed at the portals of the temple, and these statues can be seen to this day. There is also a statue of Venkatapati Raya in the main temple.

Temple Legends
Sri Venkatachala Mahatmya is referred to in several Puranas, of which the most important are the Varaha Purana and the Bhavishyottara Purana. The printed work contains extracts from the Varaha Purana, Padma Purana, Garuda Purana, Brahmanda Purana, Markandeya Purana, Harivamsa, Vamana Purana, Brahma Purana, Brahmottara Purana, Aditya Purana, Skanda Purana and Bhavishyottara Purana. Most of these extracts describe the sanctity and antiquity of the hills around Tirumala and the numerous teerthams situated on them.

The legends taken from the Venkatachala Mahatmya and the Varaha Purana, pertaining to the manifestation of the Lord at Tirumala, are of particular interest.

According to the Varaha Purana, Adi Varaha manifested Himself on the western bank of the Swami Pushkarini, while Vishnu in the form of Venkateswara came to reside on the southern bank of the Swami Pushkarini.

Pilgrimage Attractions at Tirupati Tirumala

    * Padi Kavali Maha Dwara

      The Padi Kavali Maha Dwara or Outer Gopuram stands on a quadrangular base. Its architecture is that of the later Chola period. The inscriptions on the gopuram belong to 13th century. There are a number of stucco figures of Vaishnava gods like Hanuman, Kevale Narasimha and Lakshmi Narasimha on the gopuram.
    * Sampangi Pradakshinam
      The path for circumnavigating the temple is called a pradakshinam. The main temple has three prakarams. Between the outermost and middle prakarams is the second pathway for circumambulation known as the Sampangi Pradakshinam. Currently, this pathway is closed to pilgrims. The Sampangi Pradakshinam contains several interesting mandapams like the Pratima Mandapam, Ranga Mandapam, Tirumala Raya Mandapam, Saluva Narasimha Mandapam, Aina Mahal and Dhvajasthambha Mandapam.
    * Ranga Mandapam
      Ranga Mandapam, also called the Ranganayakula Mandapam, is located in the south-eastern corner of the Sampangi Pradakshinam. The shrine within it is believed to be the place where the utsava murti of Lord Ranganadha of Srirangam was kept during the 14th century, when Srirangam was occupied by Muslim rulers. It is said to have been constructed between 1320 and 1360 AD by the Yadava ruler Sri Ranganadha Yadava Raya. It is constructed according to the Vijayanagara style of architecture.
    * Tirumala Raya Mandapam
      Adjoining the Ranga Mandapam on the western side, and facing the Dhvajasthambha Mandapam is a spacious complex of pavilions known as the Tirumala Raya Mandapam or Anna Unjal Mandapam.

      It consists of two different levels, the front at a lower level and the rear at a higher. The southern or inner portion of this Mandapam was constructed by Saluva Narasimha in 1473 AD to celebrate a festival for Sri Venkateswara called Anna Unjal Tirunal. This structure was extended to its present size by Araviti Bukkaraya Ramaraja, Sriranga Raja and Tirumala Raja.

      It is in this Mandapam, that the utsava murthi Malayappan, holds His annual darbar or Asthanam during the hoisting of the Garudadhwaja on Dhwajastambham to mark the commencement of Brahmotsavam. Incidentally, the prasadam distributed on this occasion is still called Tirumalarayan Pongal.
    * Tirumala Raya Mandapam
      The Mandapam has a typical complex of pillars in the Vijayanagara style, with a central pillar surrounded by smaller pillars, some of which emit musical notes when struck with a stone. The main pillars have rearing horses with warriors mounted on them. Some of the best sculptures of the temple are found in bold relief in the Mandapam. The bronze statues of Todermallu, his mother Matha Mohana Devi and wife Pitha Bibi, are kept in a corner of the Mandapam.
    * Tirupati TempleThe Aina Mahal
      The Aina Mahal is on the northern side of the Tirumala Raya Mandapam. It consists of two parts - an open mandapam in the front consisting of six rows comprising six pillars each, and a shrine behind it consisting of an Antarala and Garbhagriha. It has large mirrors which reflect images in an infinite series. There is an unjal in the middle of the room in which the Lord is seated and festivals conducted.

The Daily Routines - Tirupati Tirumala Balaji Temple
The daily program starts with 'Suprabhatam' (awakening the Lord) at three in the morning and end with the 'Ekanta Seva' (putting the Lord to sleep) at one in the night. Daily, Weekly and Periodical 'Sevas' and 'Utsavams' are performed to the Lord. Interested pilgrims can choose from the list and pay to get the Sevas or Utsavams done on their name. Devotees offer their gifts and donations in the "Hundi", which is the main source of income.

Festivals of Tirupati
Everyday is a day of festivity at Tirumala. The most famous is the annual festival called 'Brahmotsavam', which is celebrated on grand scale for nine days in September, attracting pilgrims and tourists from all parts of the country. The fifth and ninth days of the festival are especially significant in as much as Garudostavam and Rathotavam takes place on those days.

vaishno Devi

Vaishno Devi 

Location :      Jammu and Kasmir
Altitude :     5200 feet
Best time to Visit :     Throughout the Year
Lanuages :     Hindi, English

The shrine of Mata Vaishno Devi is one of the most visited pilgrim sites in India. Situated at a height of 5, 300 ft., the site is located inside a cave in a hill. One of the most visited pilgrim sites in India, the shrine of Mata Vaishno Devi is located in a cave, amidst the folds of the Trikuta Bhagwati hill at a height of 5, 300 ft., in the state of Jammu and Kashmir (J & K). This cave temple is at a distance of 61 kms from Jammu and the last 13 kms of the way have to be negotiated on foot by the yatris, as the devotees are called. Once at the entrance to the cave, the path turns into a narrow tunnel with a cold stream named the Charan Ganga running through it. The pilgrim has to wade through this to reach the sanctum sanctorum.

The holy cave shrine of Vaishno Devi is nestled in a beautiful recess of the Trikuta Mountains forming a part of the lower Himalayas. It is located 61 km north of Jammu at a height of 5,200 feet above the sea level in the state of Jammu and Kashmir. In the cave there are images of three deities viz. the Mahakali, Mahalakshmi and Mahasaraswati.

Architecture of South Indian Temples
This is the style that developed in the Dravida Desam. The Vimana and the Gopurams are the distinctive characteristics of the Southern style. The Vimana is a tall pyramidal tower consisting of several progressively smaller storeys. This stands on a square base. The Gopuram has two storeys seperated by a horizontal moulding. The Prakara or the outer wall, envelops the main shrine as well as the other smaller shrines, the tank.The Pallavas, the Cholas, the Pandyas, the Vijayanagar rulers, the Nayaks all contributed to the Southern style of temples.

Location
The Vaishno Devi shrine is nestled in the Trikuta Mountain. It lies 61 km north of Jammu in the northern state of Jammu and Kashmir. Perched at a height of 5,200 feet above the sea level, Vaishno Devi is a cave in the lower Himalayas. Katra, the town at the foot of the Trikuta hills is the base camp for the Vaishno Devi shrine. Katra is 48 km from Jammu, 650 km from Delhi (via Una), 520 km from Udhampur, 410 km from Chandigarh and 80 km from Patnitop The shrine is visited all through the year, but the path is difficult during the winters when the route is often blocked by snowfall.

Vaishnavi - The Manifestation of Goddess Shakti
The temple of Vaishno Devi is dedicated to Vaishnavi, the human manifestation of Goddess Shakti. Within the temple is the deity in the form of a five and half feet tall rock with three Pindies or heads. It is written that the goddess to achieve her destiny of finally merging with Lord Vishnu assumed the form of a human and was born as Vaishnavi, in the household of one Ratnakar. Even as a young girl, Vaishnavi displayed an immense thirst for knowledge that soon out thought her teachers. Soon she started to search within herself for the answers that she couldn't find elsewhere and learnt the art of meditation. Realizing the importance of Tapasya (meditation) Vaishnavi renounced all worldly comforts and betook herself to the forest to meditate in peace.

Legend has it that while Vaishnavi was in the forest she encountered Lord Rama, prince of Ayodhya, who was in exile. Recognizing him immediately as an avatar of Lord Vishnu she begged him to merge with her, but Lord Rama, knowing that the time was not ripe promised her that on the completion of his exile he would again pass that way. If she recognized him then he would fulfill her wishes. True to his word he returned in the guise of an old man, but Vaishnavi failed to recognize him. Rama consoled her and advised her to set up an ashram at the base of the Trikuta Hills and continue with her penance.

The Significence
The holy Shrine of Mata Vaishno Devi Ji is unique as it contains the holiest of holy Pindis manifesting Mata in her three forms which are Maha Kali, Maha Lakshmi and Maha Saraswati. Each of these forms represent particular attributes.

Maha Kali represents Tam Guna : Tam stands for darkness or unholiness. In her attribute of Maha Kali, Mata is constantly endeavoring to vanquish the forces of darkness. She blesses her devotees by giving them strength to never lose heart and constantly battle the forces of darkness till they prevail upon them. Maha Lakshmi represents Raj Guna : Raj stands for sustenance, prosperity and well being. In her attribute of Maha Lakshmi Vaishno Mata blesses her devotees with wealth and prosperity and thus makes their life more comfortable and happy.

Maha Saraswati represents Satva Guna : Satva stands for purity and goodness. In her attribute of Maha Saraswati, Mata blesses her devotees with pure thoughts and a high intellect. This enables them to distinguish between the good and the bad, between righteousness and unrighteousness and helps them to adopt the correct path in life.

A combination of these three attributes in a single Shakti is known as Mata Vaishno Devi Ji and this unique combination is what makes her revered all over the world. Each person on earth contains the attributes of Tam Guna, Raj Guna and Satva Guna in some degree or the other. His or her behavior is therefore, conditioned by the attribute that is predominant. However, to lead a full and meaningful life a balance has to be struck amongst the three. This balance is extremely difficult to achieve. It needs divine blessings. It is only at Vaishno Devi Ji that such blessings are possible simultaneously from a single source of Shakti . This is what makes the holy Shrine of Mata Vaishno Devi Ji unique in the world.

The Yatra

The Yatra begins at Katra and pilgrims have to cover 13 km of terrain on foot to reach the Darbar. One kilometer away from Katra, is Banganga, place where Mata quenched her thirst and at 6 km further down, is the holy cave at Adhkawari.The entire 13 km route is quite wide and tiled. Besides, the whole path is lit up every night by powerful sodium vapour lamps. The whole route is swept and cleaned from time to time throughout the day. Yatris are requested to keep the path clean.

Shelter cum sheds and shelter cum cafeterias are setup throughout the route. Pure vegetarian food is available at these outlets. Price charts are exhibited at all these outlets prominently. Drinking water has been made available all along the route, with water coolers and storage facilities.

Public utilities with automatic flushing systems along the track and at the Bhawan. After 6 km. of trekking, you would reach Adhkawari, the holy cave where Mata meditated for nine months. Do visit the cave. After 9.5 km., you would reach Sanji Chhat where you can rest for sometime. Accommodation is also available at this place. Bhawan is just 3.5 km. away.

The Darshan
At the entrance to the cave is a place called Bhavan where the worshipper buys prasad (offering to the God, a little of which is returned to the devotee for distribution amongst his near and dear ones) and other offerings. Here the Yatri is issued a token number on showing the Yatra ticket. The group no. and the time for the Yatri's turn is mentioned on the token.

At Bhavan there are cloakrooms, lockers for your belongings and change rooms. It is customary to bathe and change clothes before joining the queue for the darshan. Amidst the continuous chanting of Jai Mata Di, pilgrims wait patiently for their turn after depositing their coconut at the entrance for which they are given tokens. Each one has to enter the cave alone as the tunnel to the shrine is very narrow and has to be negotiated with care. Once inside it widens out to provide darshan of the goddess. The return is via a different route that takes the devotee to the shrine of Bhairon and then back to Katra.

Cave
The total length of the holy Cave is about ninety eight feet. Here you can see symbols of a large number of Gods and Goddesses of the Hindu pantheon. At the mouth of the original tunnel to the holy Cave on the left hand side of the rock face you can see the symbol of Vakra Tunda Ganesha. Adjacent to the symbol of Lord Ganesha you can see the symbols of Surya Dev and Chandra Dev. When you crawl into the holy Cave through the natural tunnel you cross over the Dhadh of Bhairo Nath who was beheaded by the Goddess at the entry point to the holy Cave. The Dhadh is fourteen feet long. After this you come across the symbol of Lord Hanuman who was also called Launkra Beer.

Beyond the Launkra Beer point you have to wade your way through water Twenty three feet beyond Launkra Beer, on the left upper hand side, the roof of the cave flares out and the weight of this over hang appears to the resting on the innumerable heads of Shesh Nag. Immediately below Shesh Nag there is the Havan Kund of Mata. Adjacent to the symbols of Shankh, Chakra, Gada and Padam. Higher up, almost touching the ceiling of the cave are the symbols of the five Pandavas, the Sapt Rishi, the Than of the divine cow, Kamdhenu, Brahma, Vishnu, Shiv and Parvati.

Three feet further ahead, on an elevation some what lower than Shiv and Parvati, is the Khamba that was gripped by the legendary worshipper Prahalad. Diagonally below this, at the water level you can see the Yantra with innumerable mystical signs and symbols inscribed on it. Twenty two feet beyond this point, the Sher Ka Panja symbolising the lion, which is the mount of Mata Vaishno Devi Ji is located.

The distance from the entry point to the Sher Ka Panja is fifty nine feet.. Six feet further ahead, on the left hand side, are the symbols of Shankar and Gouri. Thirteen feet beyond the symbols of Shankar and Gouri the holiest of the holy Pindies of ``Mata Maha Kali Ji'', ``Mata Maha Lakshmi Vaishno Devi Ji,'' and ``Mata Maha Saraswati Ji''.appear .To the right of the holy Pindies on the upper side we can once again identify the symbols of Ganesh, Surya Dev, Chandra Dev and Goddess Annapurna. Slightly behind the holy Pindies, on the right hand side you can see the symbol of the seated Sinh Raj. A little ahead of this you can make out the full hand of the Goddess raised in the Vard Hast mode, granting boons to the world. Immediately opposite the Holy Pindies is the natural symbol of Lord Pashupati Nath.

Water(Charan Ganga) gushes out of the base of the holy Pindies and flows out of the holy Cave. Charan Ganga is collected in small containers by the devotees and is taken home. It is also channelised to the bathing ghat and the devotees can take a bath in this water before they join the queue for Darshan of the holy Pindies.

The Pindis
The cave at the Trikuta mountain is indeed a unique cave as it is in this cave that Shakti in her incarnation of Vaishavi resides in a petrified rock form and it is only here that she is manifested in her 3 forms Maha Kali , Maha Lakhsmi and Maha Saraswati The holiest of the holy Pindies of "Mata Maha Kali Ji", "Mata Maha Lakshmi Vaishno Devi Ji" and "Mata Maha Saraswati Ji which are the ultimate destination for pilgrims are located at a distance of 91 feet inside the cave .In the surroundings symbols of 'Surya', 'Chander', 'Sinh Raj', 'Pashupatinath', 'Shiva' and 'Dhrupad Ji' are quite prominent.

A stream of water gushes out of the base of the holy Pindies which is commonly known as 'Charanganga'. After flowing through the cave this Charanganga is chennalised to 'Bathing Ghat' at Bhavan where the devotees take their bath before proceeding for Darshans of the deity. As a mark of reverence the devotees also carry this 'Charanjal' in small containers to their homes.

The Aartis
The Aarti of the Goddess is performed twice a day, once during the morning at sun rise and again during the evening at sun set. The holy cave is closed for pilgrims during the period the Aarti is being performed. It usually takes around two hours for the Aarti to be completed. Only the Pujaris, Sahayaks and an officer are permitted in the cave when the Aarti is being performed. The sequence of the various activities that are performed at Aarti is as under :

    * Chanting of Mantras
      At the commencement of the Aarti the Pujaris utter aloud the 108 names of Durga. Then they perform Atam Puja for their own purification and apply Tilak on each other's forehead. This is followed by the chanting of mantras exhorting the Devas to give the Pujaris sound health. Thereafter, Prithvi, Surya, Deep and Dhoop are worshipped by the chanting of mantras. Once these activities are over, the Pujaris chant the Pratigyaa Sankalp where they vow to worship Mata Maha Kali, Maha Lakshmi Vaishno Mata and Mata Maha Saraswati

The Other Pilgrimage Attractions at Vaishno Devi


    * Ban Ganga Temple
      After the goddess left the Bhumika Temple, she went to the Trikuta Hills passing through here. At this time, Langoor Vir (Veer Langur) felt thirsty. The goddess shot an arrow into the stone and a holy river was produced, now known as Ban Ganga. It is called Ban Ganga because the goddess washed her hair at this place. Most pilgrims take bath here. You must show the slip you got near the Bus Stand in Katra to pass this point. Ban Ganga is about 3 km from Katra.
    * Charan Paduka Temple
      This is where the goddess stopped for some time while Bhairon was chasing her. Her footprints are supposed to be visible on a stone at this place. Charanpaduka means "holy footprints". It is about 1.5 km from Ban Ganga at 3,380 feet.
    * Ardh Kuwari
      Ardh Kuwari is the halfway point, and some pilgrims stay here for the night. There is a 15-foot-long cave called Garbha Joon where the goddess hid herself for nine months and showed herself to a saint. The cave is narrow, and you have to almost crawl all the way through it. When Bhairon entered the cave, the goddess made a new opening with her trident and ran away. Ardh Kuwari is 4.5 km from Charan Paduka and 4,800 ft above sea level.

Facilities at Vaishno Devi

    * At Jammu
      For the convenience of the pilgrims, Shrine Board offers accommodation at Jammu at its Yatri Niwas, Vaishnavi Dham located near the Railway Station. Dormitory accommodation is available. Double bedded A.C. rooms and A.C.suite accommodation is also available.
    * At Katra
      On reaching Katra, the Yatris can get accommodation at Niharika/Vishram Ghar complex of Shri Mata Vaishno Devi Shrine Board. Following types of accommodation are available. Double Bedded (Non-carpeted) Double Bedded (carpeted) Four Bedded (Non-carpeted) Four Bedded (carpeted). Dormitory 8 bedded and 10 Bedded are also available.
    * Private Hotels
      Several hotels in private sector are also offering excellent facilities for boarding and lodging. Information regarding these hotels can be acquired from Travel agents in Jammu city and JKTDC assistance at TRC counters Jammu, Katra and Railway Station Jammu.
    * At Bhavan
      Rented Rooms/Dormitories and free dormitory accommodation is available at Bhawan and various locations en route. Booking for these rooms is done from the Central Office, Katra.Rooms can also be booked by sending Demand Draft in favour of the Chief Executive Officer, Shri Mata Vaishno Devi Shrine Board, Katra ( J & K ).

How to reach
Vaishno Devi is located 14 km from the town of Katra and 52 km north of Jammu. Katra is situated at 2,800 feet and takes about 2 hours to each from Jammu by bus.

    * Air
      The nearest airport is in Jammu, which is 48 km from Katra. There is a helicopter service that departs from the airport at Sanjhi Chat in Jammu in the morning. The ride costs about Rs. 2,000 one way (baggage 2 kg, 15 minute)
    * Train
      The nearest train station is in Jammu.
    * Bus
      There are regular buses leaving for the 52 km trip from the central bus stand in Jammu to where the road ends at Katra (2 hr).
    * Walking
      From Katra it is a steep 13 km walk. You can rent a horse or be carried up from Katra. You can go up to the cave and back in the same day. It takes about 4 hours to climb up and 3 hours to come down. Pilgrims must get a Yatra-Slip from the tourist reception center near the bus stand in Katra to get pass Ban Ganga. It is a hard climb to Vaishno Devi.



varansi

Varanasi 


Location:      National Highway No. 2 On Delhi-Calcutta Route (Uttar Pradesh)
Also Known As:     Kashi
Main Attraction:     The Ghats, Benaras Hindu University
Best Season:     September-March
Related Links:     Kashi Vishwanath Temple, Ganges River, Sarnath
» Take a tour of Varanasi..
The venerable and ancient city Varanasi is the religious centre of the world for Hindus. A magnificent city, with myriad attractions, both as an exalted place of pilgrimage and a microcosmic centre of faith. Thousands of pilgrims visit the city from all parts of India and from across the world. A unique city where the past and present, eternity and continuity live side by side.
Ghat, Varanasi
The city rises from the high northern bank on the outside curve of Ganga, the holiest of all Indian rivers, to form a magnificent panorama of buildings in many varieties of Indian architecture. The unique relationship between the sacred river and the city is the essence of Varanasi - the land of sacred light. The Ganga is believed to have flown from the heaven to wash away the worldly sins of the humankind. Thus, to be in Varanasi is an out of this world experience, and experience of self discovery, a journey throughthe present and the past in search of immortality.

History
According to the historians, the city was founded some ten centuries before the birth of Christ. Situated between the two tirbutaries of the Gangas- Varuna to the north and Asi to the south - it has attained immortality. The city is mentioned in holy scriptures like ' Vamana Purana' , Buddhist texts and in the epic 'Mahabharata'.

Varansi - The Land of Holy River Ganga
The life and activities in the city revolves around the holy river. Life on the banks of the Ganga begins before dawn when thousands of pilgrims -men, women and children, come down to the river to wait for the rising sun. Some come in groups, some alone, all absorbed in their intense thoughts of salvation, waiting for the moment when immersion in the sacred river will cleanse them of their mundane sufferings and wash their sins away. Gradually the sun rises, and the river mists slowly lift to reveal the magnificent buildings that have a solemnity unmatched by any city in the world.

Soon after the sunrise, the city's great amphitheatre of ghats burst into activity. In the charged holistic atmosphere of the morning venerable Brahmins (known as Pandas) recite passages from sacred texts, priests dispense holy ashed to pilgrims to mark their foreheads in veneration of the gods. Boatmen, flower seller, shrill- voiced sellers selling sweetmenats and knick knacks, sacred bulls and cows roam around.

Varansi - The City of Inspiration
Varanasi inspires one to reflect about life, to ponder about creation and the insignificance of temporal wealth in the face of death. Along the watre's edge, there are the burning ghats. The most sacred one is Manikarnika, associated with Hoddess Parvati. Lord Shiva's wife.

Pilgrimage Attractions of Varansi Vishwanath Temple, Varanasi

    * Vishwanath Temple
      Dedicated to Lord Shiva, this temple is the most sacred shrine in Varanasi. The original Temple was destoryed by the Mughal Emperor, Aurangzeb which was later restored by Rani Ahilyabai of Indore in the 18th century. The Gold plating of the dome was done during the 19th century by maharaja Ranjit Singhj of Punjab. Foreiners entry restricted. Durga Temple:

      Dedicated to Goddess Durga, consort of Lord Shiva, the temple is worth visiting.
    * Bharat Mata Temple
      This temple is dedicated to Mother India. Just one kilometer from the Varanasi station. The temple is built in the Mahatma Gandhi Kashi Vidyapeeth which was built by Babu Shiv Prasad Gupt. This temple was inaugurated by Mahatma Gandhi in 1936 so that the citizens could respect Mother India in statue form. The statute is built in marble. The statue is a replica of undivided India in three dimension which has the mountains, plains and oceans in right proportion.
    * Tulsi Manas Temple
      This temple is dedicated to Lord Rama. The temple is built in the place where Goswami Tulsidas composed the epic 'Ramacharitramanas' which provides us with detailed description of the history and deeds of Lord Rama. Tulsi Manas Temple was constructed by a philanthropist family in 1964.


Excursions

    * Saranth
      About 10 kms away. this fabled place bears testimony to its great past where Lord Buddha delivered his first sermon to his disciples expounding the principles of Buddhism. There are remains dating as far back as the 3rd century B.C. when Emperor Ashoka founded various institutions, stupas, monasteries and pillar edicts. The runs at Sarnath and the art collection in the Archaeological Museum are representations/ examples of the glorious past of Sarnath. Archaeological remains are open from Sunrise to Sunset.
    * Chunar
      From their vantage point at the northern extremity of the Kaimur hills, the impressive sandstone battle ments of Chunar command a meander in the Ganga before the river curves north to Varansi 22km. away. Evidence of the earliest occupation of the site dates it to Vikaramaditya of Ujjain in 56 B.C. Chunar sandstone has been used for centuries, most famously in Ashokan pillars - highly polished for sheen and longevity- and is still quarried, leaving the surrounding hills looking ravaged in places.

      The almost impregnable citadel, protected by massive Mughal ramparts, looks down onto the river, granced by a beautiful beach of silver sand during the dry season; the views of the sunset are stunning. Akbar stormed the fortress in 1575. and it was presided over by Nawabs of Avadh until the British took it in 1764.
    * Jaunpur
      Jaunpur, 65 km northwest of Varansi. and founded by Feroz Shah in 1360 to guard the eastern flank of the Delhi Sultanate. The river Gomti, which bisects Jaunpur, is spanned by the massive sixteenth- century Akbari Bridge. Designed by an Afghan architect, the stone structure's fifteen arches have withstood floods and earthquakes; at its southern end, a large sculpture of a lion tussling with and elephant doubles as a provincial milestone.
    * Damekh Stupa
      This 34 metre high Stupa dominates the site and is believed to mark the spot where the Buddha preached his famous sermon. In its present form it dates from around 500AD but was probably rebuilt a number of times. The geometrical and floral patterns on the Stupa are typical of the Gupta period, but excavations have revealed brickwork form the Mauryan period around 200BC. Originally there was a second Stupa, Dharmarajika Stupa, but his was reduced to rubble by 19the- century treasure seekers.


    * Vishwanath Temple
      Dedicated to Lord Shiva, this temple is the most sacred shrine in Varanasi. The original Temple was destoryed by the Mughal Emperor, Aurangzeb which was later restored by Rani Ahilyabai of Indore in the 18th century. The Gold plating of the dome was done during the 19th century by maharaja Ranjit Singhj of Punjab. Foreiners entry restricted. Durga Temple:

      Dedicated to Goddess Durga, consort of Lord Shiva, the temple is worth visiting.
    * Bharat Mata Temple
      This temple is dedicated to Mother India. Just one kilometer from the Varanasi station. The temple is built in the Mahatma Gandhi Kashi Vidyapeeth which was built by Babu Shiv Prasad Gupt. This temple was inaugurated by Mahatma Gandhi in 1936 so that the citizens could respect Mother India in statue form. The statute is built in marble. The statue is a replica of undivided India in three dimension which has the mountains, plains and oceans in right proportion.
    * Tulsi Manas Temple
      This temple is dedicated to Lord Rama. The temple is built in the place where Goswami Tulsidas composed the epic 'Ramacharitramanas' which provides us with detailed description of the history and deeds of Lord Rama. Tulsi Manas Temple was constructed by a philanthropist family in 1964.


Excursions

    * Saranth
      About 10 kms away. this fabled place bears testimony to its great past where Lord Buddha delivered his first sermon to his disciples expounding the principles of Buddhism. There are remains dating as far back as the 3rd century B.C. when Emperor Ashoka founded various institutions, stupas, monasteries and pillar edicts. The runs at Sarnath and the art collection in the Archaeological Museum are representations/ examples of the glorious past of Sarnath. Archaeological remains are open from Sunrise to Sunset.
    * Chunar
      From their vantage point at the northern extremity of the Kaimur hills, the impressive sandstone battle ments of Chunar command a meander in the Ganga before the river curves north to Varansi 22km. away. Evidence of the earliest occupation of the site dates it to Vikaramaditya of Ujjain in 56 B.C. Chunar sandstone has been used for centuries, most famously in Ashokan pillars - highly polished for sheen and longevity- and is still quarried, leaving the surrounding hills looking ravaged in places.

      The almost impregnable citadel, protected by massive Mughal ramparts, looks down onto the river, granced by a beautiful beach of silver sand during the dry season; the views of the sunset are stunning. Akbar stormed the fortress in 1575. and it was presided over by Nawabs of Avadh until the British took it in 1764.
    * Jaunpur
      Jaunpur, 65 km northwest of Varansi. and founded by Feroz Shah in 1360 to guard the eastern flank of the Delhi Sultanate. The river Gomti, which bisects Jaunpur, is spanned by the massive sixteenth- century Akbari Bridge. Designed by an Afghan architect, the stone structure's fifteen arches have withstood floods and earthquakes; at its southern end, a large sculpture of a lion tussling with and elephant doubles as a provincial milestone.
    * Damekh Stupa
      This 34 metre high Stupa dominates the site and is believed to mark the spot where the Buddha preached his famous sermon. In its present form it dates from around 500AD but was probably rebuilt a number of times. The geometrical and floral patterns on the Stupa are typical of the Gupta period, but excavations have revealed brickwork form the Mauryan period around 200BC. Originally there was a second Stupa, Dharmarajika Stupa, but his was reduced to rubble by 19the- century treasure seekers.













vrindavan

Vrindavan

Location:      Right Bank River Alaknanda
Altitude:     3,133 mt. Above Sea-Level
Dedicated To:     Lord Krishna
Built In:     8th Century A.D.
Related Links     Mathura, ISKCON Temple

» Take a tour of Vrindavan. Contact us.
Vrindavan - The City of Temples

Vrindavan, around 15 km from Mathura, is a major place of pilgrimage, on the banks of Yamuna . Attracting about 5 lakhs pilgrims every year, it is noted for its numerous temples- both old and modern. Vrindavan is synonymous with the innocent mirth and child like playfulness of Shri Krishna. Vrindavan, the dusty little town known for the temples, big and small, famous and remote strewn all over the place.
Vrindavan Temple
Vrindavana is 135 km south of Delhi and 55 km north of Agra, just off the Delhi-Agra Road. It is 12 km or a 25-minute auto-rickshaw ride from Mathura. It has a small-town type atmosphere with narrow streets and not much motor traffic. There are said to be over 5000 temples in Vrindavana.

Location
Vrindavan is situated in the north Indian state of Uttar Pradesh around 151 km south of Delhi. It extends latitude 27°33¢ in the North to longitude 77°44¢ in the East. The place is just 10 km off Mathura, the place where Lord Krishna is said to have spent his childhood. Vrindavan is situated on the New Delhi-Chennai and New Delhi-Mumbai main railway line. A meter-gauge line connects Vrindavan to Mathura. There are quite a good number of passenger trains plying between these two places

History

The name 'Vrindavan' is derived from 'Vrinda', another name for the sacred tulsi (basil) plant. A legend has it that the entire place was a tulsi grove at one time. According to another tradition, it was named after Vrinda Devi, one of Krishna's playmates. The earliest known shrine in Vrindavan is said to have been built by the local gosains in a large garden called Nidhiban, later named Seva Kunj. According to tradition, Emperor Akbar was taken blindfolded inside the grove where he had some kind of a spiritual experience. As a result, he acknowledged the spot as being holy ground.

The four temples that were built in honour of his visit are Govind Deva, Madan Mohan, Gopinath, and Jugal Kishore. The first is an impressive edifice built in red sandstone. Architecturally this temple is one of the finest in North India.

However, apart from its history, what keeps Vrindavan alive in the popular imagination of the people is its rich legend and mythology. Vrindavan is considered the place where Lord Krishna spent his early childhood. It was here that Krishna indulged in adolescent pranks with the gopis (milkmaids) in the forests and stealing their clothes while they bathed in the river.

Pilgrimage Attraction of Vrindavan

    * Banke Bihari Temple
      This temple was established by Haridas Swami, a contemporary of the six Goswami's. He discovered the Banke Bihari Deity at Nidhivana, where Banke Bihari was originally worshiped. Banke Bihari was moved here when this temple was constructed in 1864. This is the most popular temple in Vrindavana, especially in the month of Sravana, during Jhulan Yatra. The curtain before the Deities is not left open like at other temples. Every few minutes the curtain is pulled shut and then opened again. The Dieties do not get up until 9 am. The temple has mangala-arati only one day a year. Only one day a year can the lotus feet of the Deity be seen, on Akhyaya Tritiya.
    * ISKCON Temple
      HARE RAMA HARE KRISHNA, this name is probably amongst the first things that spring to a westerner's mind when one thinks of India or the spirituality connected to it. A.C. Bhaktivedanta Swami Prabhupada (also known as Srila Prabhupada) established the movement officially known as the International Society for Krishna Consciousness (ISKCON) in 1966. The society has since developed into a worldwide confederation of 6,000 temple devotees and 190,000 congregational devotees. It comprises of more than 350 centers, 60 rural communities, 50 schools and 60 restaurants spread all across the globe. The aim of the society is to "promote the well being of society by teaching the science of Krishna consciousness according to the Bhagavad-Gita and other ancient Vedic scriptures of India."
    * Braja Mandala Parikrama
      Every year in Kartika (Oct/Nov) ISKCON puts on a Braja Mandala parikrama. It is a one-month walking tour that goes to all 12 forests in Vrindavana. The parikarma visits most of major place in the Braja area including Mathura, Radha Kund, Varsana, Nandagrama, Gokula, Vrindavana, and Govardhana Hill. It is traditional to do this walk in bare feet, although shoes are permitted.
    * Krishna Balarama Mandir
      This beautiful temple has Deities of Gaura-Nitai (left altar), Krishna Balarama (middle altar), and Radha-Shyama-sundara (Radha-Krishna on right altar). In front of the temple is the Samadhi Mandir of His Divine Grace A.C.Bhaktivedanta Swami Prabhupada, the Founder Acarya of the International Society for Krishna Consciousness (ISKCON). This is where his body was laid to rest after he left this world and returned to the spiritual world.
    * Yamuna River
      This is the most sacred river in Indian. The main reason it is so sacred is because it flows through Vrindavana and Mathura, and was thus intimately connected to Lord Krishna's pastimes. One who bathes in the Yamuna can be purified of all sinful reactions and attain love of Godhead.
    * Kesari Ghat
      Lord Krishna killed the Kesi demon here. Kesi Ghat is on the bank of the Yamuna. If you bath here you get the benediction of bathing in all off the holy places. There is an arati performed here every day at sunset.
    * Govindaji Temple
      This temple was built in 1590 and took several thousand men five full years to build. The original Govindaji Deity was found about 450 years ago by Rupa Goswami. Govindaji was removed from this temple when the Muslim emperor Aurangzeb tried to destroy it. The original Deity is now in Jaipur, in a temple right outside the King of Jaipur's palace.
      » Take a tour of Vrindavan. Contact us.

      This temple was originally seven stories high, with an altar of marble, silver and gold. A sculptured lotus flower weighing several tons decorates the main hall. On meeting Rupa Goswami, Man Singh from Jaipur, a general in Emperor Akbar's army, built this magnificent temple. Aurangzeb and his army later destroyed part of the temple. When few stories remained, all of a sudden the ground began to shake violently and Aurangzeb's men were terrified and ran for their lives, never to return.

      The Deities on the altar in this temple are Govindaji in the middle, to His left is Lord Caitanya, and to His right is Lord Nityananda. Below are small Radha and Krishna Deities. Below Them are Lord Jagannath and a Govardhana-shila.
    * Madana Mohana Temple
      The original Deity of Madana Mohana was discovered at the base of an old vat tree by Adaita Acarya, when visited Vrindavana. He entrusted thje worship of Madana Mohana to His disciple, Purusottama Chaube, who then gave the Deity to Sanatana Goswami. Sanatana Goswami spend 43 years in Vrindavana. Worshiped along with Madana Mohana are Radharani and Lalita, who were sent to Vrindavana by Purusottama Jena, the son of Maharaja Prataparudra.

      This 60 foot high temple was opened in 1580 on a 50 foot hill called Aditya Tila, next to the Yamuna. Ram Das Kapoor paid to build the temple. One day a ship he owned, loaded with merchandise, went aground in the Yamuna. He was advised by Sanatana Goswami to pray to Madana Mohana for help. The ship came free and the owner of the ship made a big profit, which he used to built this temple.
    * Radha Damodara Temple
    * Radha-Damodara Temple
      This temple was founded by Jiva Goswami. The main Deities here are Sri Radha-Damodara. Other Deities worshiped here are the Radha-Vrindavana Candra Deities of Krishna Dasa Kaviraja Goswami, the Radha-Madhava Deities of Jayadeva Goswami, and the Radha-Chalacikana Deities of Bhugarbha Goswami. The original Deities were all moved to Jaipur. When the original Deities are moved, the replacement Deity is called a pratibhu-murti and is considered as good as the original Deity.
    * Radha-Gokulananda Temple
      In this temple you can see the Radha-Vinod Deities of Lokanath Goswami, Radha-Gokulananda Deities of Viswanath Cakravarti, Caitanya Mahaprabhu Deity of Narottama Dasa Thakur, Vijaya Govinda Deities of Baladeva Vidyabhushana, and the Govardhana-shila given by Lord Caitanya to Raghunath Dasa Goswami. The samadhis of Lokanath Goswami, Narottama Dasa, and Viswanath Cakravarti are in front of the temple. Viswanath Cakravarti arranged to have this temple built.
    * Radha-Gopinath Temple
      The Deity of Gopinath was discovered at Vamsivat by Paramananda Bhattacarya, who entrusted the Deity's worship to Madhu Pandita. On the altar are deities of Srimati Radharani and Her sister, Ananga Manjari, Madhu Pandita's samadhi is next to the temple.

      Gopinathji was originally installed in Vrindavana by Vajranabha, the great grandson of Krishna. When the Muslims raided Vrindavana, the original Gopinath Deity was taken to Jaipur. The Gopinath Deity in Jaipur and Lord Krishna are said to exactly resemble each other from Their shoulders down to the waist.
    * Radha- Raman Temple
      Gopal Bhatta Goswami established this temple. The Deity of Sri Radha-Raman was manifested from one of Gopal Bhatta Goswami's shalagram-shilas on the full moon day of Vaisakha (April/ May) in 1542. This event is celebrated every year (May) by bathing the Deity with 100 litres of milk and other auspicious items. The remnants of this abhiseka (bathing) are like nectar. Gopal Bhatta Goswami's other shalagram-shilas are worshiped on the altar here. The appearance place of the Sri Radha-Raman Deity is next to the temple. Radha-Ramanji is one of the few original Deities of the Goswami's still in Vrindavana. The standard of worship in this temple is very high.
    * Radha-Syamasundara Temple
      These are the Deities of Syamananda Prabhu. Darshan is from 8.30 to 11 am and 5 to 8 pm. It is one of the seven major temples in Vrindavana. Syamananda's samadhi is across the street and down from the entrance of the temple.
    * Seva Kunja (Nikunjavan)
      Krishna would massage Radharan's feet and decorate Her hair with flowers here. Once Krishna pushed His flute into the ground here and created a small kund, called Lalita Kund, to satisfy Lalita Sakhi's thirst. No one is allowed within the enclosure at night. The numerous monkeys that are there during the day also leave at night.
    * Sona Gauranga Temple
      These Deities were worshiped by Jagannath Dasa Babaji. They are located in a person's house next to Prema Talkies cinema in the lane opposite the Radha Gopinath Temple.
    * Gopiswara Mahadeva Temple
      The Siva-linga in this temple was installed by Vajranabha, the great grandson of Krishna. Every morning from 4 am to noon, thousands of people pour Yamuna water over the linga. It is said that the big pipal tree here is a kalpavriksya tree and will fulfil all desires. This temple is in the Vamsivata area.
    * Chir Ghat
      Krishna rested here after killing the Kesi demon. Lord Caitanya also rested here. Some people say that the Gopis' clothes were stolen here by Krishna and other say that this pastime happened 14 km up the river.
    * Imli Tala
      Sri Caitanya Mahaprabhu would come daily to Imli Tala to chant japa, when He was living in Vrindavana. Imli Tala means the shade of the tamarind tree. Imli means 'tamarind' and tala mean 'tree'. There is a small temple here with Gaura-Nitai and Radha-Krishna Deities.
    * Vrindavana Parikrama
      It is customary for devotees to walk around the town of Vrindhavana. There is a parikrama path that goes around the town. This path is one street over from the ISKCON temple. It takes two or three hours to go around the town.

How to Get There

    * By Air
      The nearest airport is Agra around 67 km away from Vrindavan. There are regular flights to other important tourist destinations of India such as Delhi, Mumbai, Varanasi, and Khajuraho. The nearest international airport is Delhi, which is connected to almost every important city in the world with major airlines.
    * By Rail
      Though Vrindavan itself is a railway station, the major railway station nearby is Mathura on the Delhi-Chennai and Delhi-Mumbai main line. Several express trains connect Mathura from other major cities of India like Delhi, Mumbai, Chennai, Bangalore, Calcutta, and Agra. Three local trains leave Mathura Junction each day (6.30 am, 3.40 pm & 7.40 pm) for the station in the south of Vrindavan.
    * By Road
      Vrindavan is connected to Mathura and all other places of interest in Braj by bus services and is on direct road link from Delhi and Agra. Getting to Vrindavan from Mathura is very easy as there are frequent buses, shared tempos, and taxis available throughout the day.

Haridwar

Haridwar
Location:      Uttarakhand Region (Uttar Pradesh)
Main Attractions:     Har Ki Pauri, Chandi Devi Temple
Best Season:     September to June
Nearby Attractions:     Rishikesh,Deoprayag
Related Links     Rishikesh, River Ganga, Kumbh Mela

» Take a tour of Haridwar. Contact us.
The Gateway of Four Pilgrimages

Haridwar is considered as the gateway to the four pilgrimages in the Uttrakhand region, The Ganga leaves the mountains and enters the plains with Hardwar being the first major town on the plains. Though the Ganges does not lose its rapids completely nevertheless it becomes very quite and calm here. The water is clean and people prefer taking bath on the numerous ghats built on the river shores. It is said that taking bath here purifies the soul and opens the way for the ultimate freedom, Nirvana.
Haridwar Temple
Haridwar has earned fame as being the place which has been blessed by the trinity of Lord Shiva, Vishnu and Brahma. It is also one of the major Shaktipeeths. Down the ages Hardwar has purified the mind, the body and the soul. Not only in spiritual or religious terms Hardwar has come up as a major learning center for arts, science and culture. This place has maintained the Gurukul tradition of teaching. This ancient tradition of teaching has maintained its fervor in Hardwar.

Haridwar has since ages been a source of Ayurvedic medicines and has been providing herbal remedies. Hardwar one of the first towns to be developed on Ganges is still lush and green with forest and trees. With Rajaji Park in the vicinity Hardwar has also been the destination for the wildlife and nature lovers. The city acquires a unique charm in the evening when the ghats become breath taking beautiful with thousands of Diyas and Marigold floating in the waters of Ganges. About three and half lakh People reside in this city. Hindi, Punjabi, Garhwali and English are the main Languages of Communication.

Location
It is located on the foot hills of Shivaliks and on the banks of River Ganga. This major pilgrimage center is well connected by trains to all the major towns of India. In fact trains bring the major load of pilgrims and tourist inflow to Haridwar. Haridwar is located at a height of almost 300 meters . One Should never expect any sort of pleasant high altitude climate here. During the summers the temperature usually hangs around 40 degrees but winters sees the mercury dipping as low as six degrees. So neither of the seasons are suitable or ideal for tourists to venture in Haridwar. The monsoons further add to the miseries of the visitors.

Pilgrimage Attractions in Haridwar

    * Har Ki Pauri
      This ghat, located in Haridwar, is one of the most sacred ghats in India. People say that this ghat was built by Vikramaditya in memory of his brother Bhartrihari. This ghat is also known as Brahmakund. In the evening a Maha Aarti is performed on this ghat. It is an event which is must not be missed by any visitor. The floral diyas which float on the ghat in the twilight creates an impression of a stars being brought in the river water. During the day time the ghat is full of Pandas and Pujaris who sometime extract big money from the visitor. Avoid them if you can.

      The ghat is also full of beggars, they not only create trouble for the visitor but also make the place dirty. There are many hotels, guest houses and temples on this ghat.
    * Chandi Devi
      This temple is on the top of a hill called the Neel Parvat which is on the other side of the river Ganga. The temple was constructed by the King of Kashmir, Suchat Singh, in 1929 AD. Chandi Devi is a three km trek from the Chandi Ghat.

      Mansa Devi TempleThe story goes that Chanda-Munda the army chief of the demons Shumbh-Nishumbh were killed by Goddess Chandi hence the name Chandi devi. It also said that the original statute of Chandi was established by Adi Shankaracharya in 8th century AD. Now a rope way has been built which takes you to the top. Chandi devi is six kilometer from the main town of Haridwar.
    * Mansa Devi
      This temple is also located on top of a hill called the Bilwa Parvat. The temple can be reached by the rope way or one can take the normal trekking route to the top. The top of the hill gives you an excellent view of Haridwar. The temple is surrounded by many shops and you have to follow the line to have a glimpse of the goddess. One of the goddess has three mouths and six arms while another has eight arms. The trolly ropeway route to Chandi Devi and Mansa Devi, is very exciting.
    * Daksha Mahadev Temple
      Four kms from Haridwar is a town called Kankhal. Mythology says that the king of this place King Daksha Prajapati performed a yagya. His daughter, Sati was married to Lord Shiva. But Daksha was not happy with this marriage and did not invite Shiva-Sati in the Yagya.

      But Sati came and was insulted by her father. She could not take the insult and burnt herself in the yagya kund. On hearing this the followers of Shiva killed Daksha. But later Mahadeo (Shiva) brought Daksha to life. The Daksha temple is an attribute to this legend. This place is one of the five sacred places in Haridwar.
    * Sapt Rishi
      At one place Ganga divides herself into seven small streams. This place is known as the Sapt Rishi and provides a very pleasing sight.
    * Maya Devi
      It is one of the Shaktipeeths in India. This ancient temple of Maya Devi is also the Adhisthatri deity of Haridwar. It is said that when Lord Shiva was carrying his wife Sati, who had burnt her self to keep the honour of her husband, then the heart and navel of Sati had fallen at this place. Fairs and Festivals.
    * Ardh Kumbh
      Though all the Hindu festivals are celebrated here with pomp and gaiety, it is the Ardh Kumbh which attracts the mind of any tourist to this place. The Ardh Kumbh is held every six years and the last Ardh Kumbha of this century ended this year. It is said that a holy dip in the river Ganges during the Kumbh gives you Moksha or Nirvana.

      People gather in huge number to take the holy dip during these holy days. There are Saints, Naga Sadhus, Politicians almost every one is here. The city is overflowing with people. If going to Haridwar during the Ardh Kumbh then avoid the over crowded ghats. Every there are reports of stampedes and the various factions or Akharas of Sadhus clash with each other. Ensure your accommodation well in advance if going during the Kumbh.
    * Kavand Mela
      Ten days before Shivteras, during the Hindu months of Shravan & Phalgun, corresponding to the months of July and August, thousands of devotees throng Haridwar, all the way walking bare feet, to collect holy waters of the river Ganga. Then they carry it back to their hometown & offer it at the local Shiv Temple. Colorful shops spring up and Haridwar resounds to the chanting of hymns.

How to Get there

    * Air
      In the region Air Services are available only upto Jolly Grant airport in Dehradun.
    * Rail
      The Railways have a station at Haridwar. This major pilgrimage center has been well connected by trains to all the major towns of India. In fact trains bring the major load of pilgrims and tourist inflow to Haridwar.
    * Road
      The National Highway No - 45 crosses through the city so it is connected to other cities of the State as well as other towns in India in an efficient manner. There are buses available from Delhi to this place. The state transport has ordinary as well as deluxe and semi-deluxe buses on this route for long distance travel. There are private buses avaialable too, which willtake you to nearby places and some of these private deluxe buses run on the long distance routes.




બુધવાર, 2 માર્ચ, 2011

Rishikesh

 Rishikesh

Rishikesh is located in the northern part of Uttar Pradesh. It is 238 km northeast of Delhi and 24 km north of Haridwar and spreads on the right banks of the Ganges, at its confluence with the Chandrabhaga stream. It is surrounded by hills on three sides and is perched at an altitude of 356 meters above sea level. The name Rishikesh is loosely applied to an association of five distinct sections encompassing not only the town but also hamlets and settlements on both sides of the river.
Rishikesh
These include Rishikesh itself, the commercial and communication hub; the sprawling suburban Muni-ki-Reti or the "sands of the sages"; Shivananda Nagar, north of Rishikesh; the temple section of Lakshmanjhula, a little further north; and the assorted ashrams around Swarg Ashram on the east bank. In Rishikesh, the winters last from November to March, when temperatures fall below 0°C. The monsoons are generally experienced in the months of July and August

The Past
Legend has it that the sage Raibhya Rishi did severe penance and, as a reward, God appeared to him in the form of Hrishikesh. Rishikesh also represents the site where Lord Vishnu vanquished the demon Madhu. The place is known as the Tapo Bhumi or the place for meditation of the Gods. Tapovan, on the other bank of the Ganges, houses a temple to Lakshmana. It is believed that Lakshmana, the younger brother of Lord Rama, carried out penance here. The Neelkanth Mahadev temple is believed to be the site where Lord Shiva had drunk the venom that came out during the churning of the ocean. In the 1960s, the place came into limelight as the place where the pop group Beatles met their guru, Maharishi Mahesh Yogi.
Pilgrimage Attractions of Rishikesh
  • Lakshmanan Jhula
    This suspended Iron bridge was build in 1939 and has been a major attraction among the tourists to Rishikesh. It is said that Lakshman crossed Ganga on jute ropes between the place where this bridge is built. The Ganges appears very panoramic from the bridge.

    One can enjoy the picturesque surroundings and the cool breeze from the River while standing on the bridge. If you feel like feeding the fish in the Ganges, take a boat and cross the river. The boat ride makes the bridge appear more gorgeous. Close to LakshmanJuhla is the Ram Jhula - This suspended bridge was recently build between Shivanand Ashram and Sawarg Ashram. It is similar to the Lakshman Jhula. Ram Juhla is also known as Shivanand Jhula
  • Bharat Mandir
    Bharat Mandir: Built by Adiguru Shankra Chrya around 12th century, Bharat Mandir is situated in the heart of the old town on the Banks of the Ganges. Detailed account of this oldest temple of Rishikesh are available in anciant record of Kearkhand. The Inner sanctum of the temple has the idol of lord Vishnu, carved out of a single Saligram. In the inner canopy above the idol is shree yantra installed by Adi Sankraya Charya. The original temple was destroyed by Tamur lane in 1398 A.D. Lot of old statues , coins, pots and other things of historical importance were found in recent excavations in the premises of the temple.
  • Parmarth Niketan
    One of the most renowned temple complex and ashram in the area . Known for its substantial work on Hinduism, three is a school run on traditional Indian Patterns. The ashram organises excellent Ganga Arti and Hawan on the Parmarth Ghat every evening.

    "When global orange sun suspended, waits low amid the red/yellow streaked horizon, then all these combine to give this town a very special evening. The temple bells roar, priests enchant mantras. Immersed in sublimation stand the pilgrims . Cupped leaves, with saffron marigold petals and a small candle flame, flickering ride the current of water of wisdom. Suddenly the sky darkens , spreading a blanket of stillness. Everything stops, except the sound of current , which has just sunk the tiny flames of cupped leaves, few minutes back".

    Transcendental Centre of Maharishi Mahesh Yogi:Situated on the extreme end of Geeta Bhawan area , Marishi's TM centre is situated in the peaceful forest area. Once the most active branch has nothing much to offer to the visitors today.
  • Kunjapuri Temple
    Drive to Kunja Puri, one of the thirteen most important Goddesses of Shivalik range , the lower Himalayas.One can witness excellent sunrise or sun set on the Greater Hiamalayan Peaks and the vast Indo Gangetic plains . One can see almost all the peaks of Garhwal Himalayas from here eg Banderpunch (6316 Mts), Swarga Rohini (6252 Mts), Gangotri ( 6672 mts), Chaukhamba (7138 mts) etc.
  • Vasishtha Goofa
    One hour drive from Rishikesh up river is situated Vasishtha Goofa , where famous saint Vasishtha meditated on the banks of the Ganges. The cave is very peaceful and is a perfect place for meditation.
  • Rishikund
    Close to Trivenighat is the most ancient place, the Rishikund. Anciant records relate this to Kubz Saint , who was blessed by the Goddess Yamuna by saturating this pond by its water.The pond reflects the temple of Ragunath , deidicated to lord Rama and his wife.
  • Triveni Ghat
    The main Ghat in the town area where most of the pilgrims take holy dip. Every evening hundreds of pilgrims attend the Ganga Arti at the Ghat.
  • Nilkanth Mahadeo
    Mythology says that in the ancient times when the ocean was being churned for 'amrit' (Potion for immortality), first venom oozed out. Lord Shiva drank the venom at a place which is now called Nilkanth Mahadeo. It is 12 kms from Rishikesh and is surrounded by peaceful forests.

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Ashrams and other Spiritual Centres in Rishikesh
  • Yoga Study Centre
    One of the best and most dedicated ashram to Hatha Yoga. Yoga classes are held in the morning and in the evening every day under the supervision of Shree Rudra Dev, one of the most dedicated yoga teethed in the area.
  • RamJhula Area
    • Shiva Nanda Ashram (Divine Life Society)
      One of the oldest and most active ashrams in the area. Spiritual as well as activities related with Hinduism are the practiced here every day. The ashram runs the best and biggest charitable hospital from which hundreds of local people get free medical services every day.Ashram also runs yoga and meditation courses very often.
    • Parmarth Niketan
      One of the most active ashrams in the area. Ashram runs traditional Indian School, Guest house and Ganga Arti every evening.
    • Ved Niketan
      Ashram runs yoga and Mediatation classes regularly. Govt is planning to have its First Yoga Acedemy in India, in the ashram.Transcendental Meditation Centre of Maharishi Mahesh Yogi: Once the most active ashrams in sixties has very few activities rarely. The ashram is best located in the forests on the banks Ganga and is ideal for meditation.
  • Tapovan Area
    • Sacha Vedic Sansthan
      One of the most active ashram in tapovan area. Ashram has its own guest house on the river and organises spiritual and Hindu religious activities very often.
How to get there
  • Air
    The nearest airport is Dehradun (Jolly Grant), 25 kms. Vayudoot services operates from Delhi to Dehradun (Jolly Grant).
  • Rail
    Rishikesh is connected by rail via Haridwar (24 kms), to Howrah, Bombay, Delhi, Lucknow, Varanasi, Dehradun and other cities.
  • Road
    By road Rishikesh to Haridwar 24 kms, Dehradun 47 kms, Mussoorie 77 kms, Badrinath 301 kms (Son Prayag), Kedarnath 228 kms, Gangotri 258 kms, Yamunotri 288 kms (Hanuman Chatti), Srinagar 105 kms, Joshimath 252 kms.